Social Justice & Doikayt
Policy Recommendations for Progressive Change in the Jewish Community
Beginning a Taskforce for Social Change
The Peretz Jewish Anti-Racism Taskforce (J-ART) was established in fall 2025 to devise recommendations for social justice-oriented policy changes at the Peretz Centre and Jewish cultural and educational institutions.
These policy recommendations, presented in their final report (May 2026), are targeted towards enhancing Jewish organizations’ capacity to engage in inclusive and anti-racist dialogue using intersectional and grounded approaches towards anti-racism, justice, and equity.
About the Peretz Centre
The Peretz Centre for Secular Jewish Culture was founded in 1945 as the Peretz Shule (also known as the Peretz Institute) in Vancouver, BC on the unceded territories of the xʷməθkʷəy̓əm (Musqueam), Sḵwx̱wú7mesh (Squamish), and səlilwətaɬ (Tsleil-Waututh) peoples.
Our purpose is to hold classes, lectures, exhibitions, concerts, holiday celebrations and similar gatherings in order to teach and advance the cause of progressive and modern Jewish learning, culture, and education and the Yiddish language. Our doors are open to people of diverse cultures, beliefs, genders, sexual orientation, and abilities.
Preamble to the Final Report
This report contains policy recommendations authored by the Peretz Jewish Anti-Racism Taskforce. The Taskforce was created in October 2025 as part of the Discovering Doikayt initiative, which aims to support members of the Peretz community to connect to ancestral roots and identities, critically face the histories of antisemitism, racism, migration, and colonization in Canada, and enhance our collective capacity to engage in inclusive, anti-racist dialogue and meaningful change on the community and policy levels.
Following an open call for community participation, the Taskforce was assembled with six volunteer Peretz members committed to advancing and finding opportunities for anti-racism through policy and grassroots action in our shared community.

דאָיִקייט
Doikayt ("here-ness") is a concept that teaches us that the struggle for justice, equity, and mutual liberation must begin right here, in the places where we live and work.
A core principle of the Peretz Centre’s mission, the concept of doikayt (“here-ness”) stems from the progressive, Yiddish-speaking movements of the 20th century. It teaches us that the struggle for justice, equity, and mutual liberation must begin right here, in the places where we live and work. As Jews, we share a history of navigating these systems alongside other migrant groups and Indigenous peoples; we recognize that our own liberation is bound up in the collective fight to dismantle these structures.
Building on Faith Jones’ vital historical research, we recognize the Peretz Centre as a long-standing sanctuary for diverse political thought. Crucially, the Peretz Centre is one of the only institutional spaces within the Jewish community in Vancouver where constructive, compassionate, and open dialogue around Israel and Palestine, Zionism, and Palestinian Solidarity is not silenced or censored. This legacy is especially critical today as we witness a deliberate narrowing of allowable debate within mainstream Canadian Jewish institutions; an echo of the respectability politics and self-censorship that once targeted the Jewish left in Vancouver.
As Jews in Canada, we have a deep, painful understanding of what it means for this country to block those seeking safety. Between 1933 and 1945, Canada admitted fewer than 5,000 Jewish refugees, one of the lowest numbers accepted by any Allied nation relative to its population. This history is hauntingly summarized by the 1939 rejection of the MS St. Louis and the infamous words of a senior immigration official who, when asked how many Jews should be admitted, replied: “none is too many.”
This exclusion was not an exception; it is a recurring pattern in Canadian policy. We see it in the 2010 arrest of 492 Sri Lankan Tamils seeking a better life after arriving in Vancouver’s port and the current crisis facing Gazans, where of the 7,500+ who have applied for refuge, only about 860 have arrived while 1,750 remain trapped in bureaucratic limbo.
Today, this pattern of exclusion is intensifying with the implementation of Bills C-2 and C-12, which curtail migration, restrict refugee applications, and allow for data sharing with the United States, on top of a 30% funding cut to immigration and settlement services. The "none is too many" philosophy is finding new life in modern legislation.
How are we to react as the Peretz community? Our hope is that the policy recommendations in this report allow our cultural centre to make a small but meaningful mark in favour of justice. We aim to better understand our role in a country built by Indigenous peoples and migrants and to ensure that the Peretz remains a place where the "big tent" of Jewish secular-humanism leads to real-world action.
With our long history of peace activism and respect for the humanity of all peoples, we believe that the Peretz Centre is uniquely situated to undertake and share this work with other Jewish community organizations.
A Note on the Policy Format
We define policy as a course of action that is adopted by a group or organization and focuses on a set of criteria used as a basis for decision-making.
The set of policy recommendations in this document embrace a humanist approach and should be considered a ‘living document’ open to suggestions and changes periodically, through Townhall discussions and workshops in the Peretz community.
Part 1. Collaboration
Interacting with Other Groups to Maximize Anti-Racism at Our Centre, in Our Community and Beyond
To promote the mission of the Peretz Centre, an anti-racism framework is necessary in all aspects of Peretz initiatives, programs and events, not only with its own members but also in its public-facing and community interactions. Learning from — and with — other organizations and institutions that share an anti-racism framework would help produce greater understanding and collective initiatives towards our shared mission in Vancouver, British Columbia, and across the country.
We therefore recommend the following policies:
1.1 Peretz will adopt a policy of reaching out to various organizations that are deemed by the Peretz Board to have common or overlapping goals, based on suggestions from the membership. This may include co-sponsoring speakers, films and other events; these can be located at Peretz or elsewhere and may include joint activities.
A survey of the membership (see Policy 2.2) should include reseeking suggestions from membership regarding events they would like to see and organizations with which they think Peretz may wish to work.
1.2 Peretz will make a special effort to reach out to organizations that promote and protect the rights of asylum-seekers, refugees, and immigrants. This may also include endorsing principles and statements such as on Sanctuary Cities, Apartheid-free communities, We’re Better Together, and others (see Appendix for references).
1.3 Peretz reaffirms its commitment to decolonization, with efforts to fully respect and support Indigenous nations whose traditional and unceded territory we are located. These nations are the Musqueam, Squamish and Tsleil-Waututh but there are many urban Indigenous People in Vancouver who have been displaced from their home nations who we also commit to working in solidarity with.
1.4 Peretz will adopt an anti-colonial framework, opposing ethno-nationalism that promulgates a divide-and-conquer strategy that is harmful to collective well-being and social justice.
1.5 Peretz reaffirms its commitment to the principles of equality, diversity and inclusion, with anti-Palestinian racism to receive special emphasis in prioritizing activities in which to participate.
1.6 Peretz will adopt a “big-tent” approach in deciding which organization to reach out to for specific events, including groups that may not have identical missions, as long as the group in question shares a demonstrable commitment to equality, diversity, inclusion and social justice. This may include groups focused on specific ethnic-religious, or racial identity groups, or have more general anti-racist objectives as part of broader mandates. (See Appendix for an ongoing list of possible organizations with which Peretz may wish to collaborate.)
In the context of deciding which groups to look to for co-sponsoring events, a discussion regarding what constitutes an anti-racist framework should be placed on the agenda for a workshop within the coming year. The Board may seek to form a subcommittee to organize such a workshop (see subsequent sections).
1.7 Peretz will interact with other Jewish organizations for common activities and knowledge-sharing. This may include Jewish groups focused on specific subgroups (e.g., seniors, women, parents), or more general community programming, so long as they see Judaism within an antiracist framework.
The discussion alluded to in recommendation #6 is relevant in this regard as well. The Board may consider forming a separate subcommittee for working with other Jewish groups or include this in the mandate of the subcommittee or working group suggested above.
1.8 Peretz will endeavour to apply for grants to help fund anti-racist programs and events. A wide variety of granting agencies and programs can be approached, notwithstanding that some policies of these organizations themselves may be those that Peretz may not wish to endorse (e.g., publicly funded universities, or government bodies.)
Taskforce-Sponsored Events

Revolutionary Yiddish SingalongSun, May 10
Part 2. Anti-Racism Framework
Taking Steps to Better Understand and Prevent Inadvertent Racism at Our Centre
To promote an anti-racism framework in all aspects of Peretz initiatives, programs and events, greater attention is needed to understand the experience of our own members. Adopting a trauma-informed approach and offering a welcoming and inclusive environment are first steps towards this goal.
We therefore recommend the following policies:
2.1 Peretz membership will remain open to anyone who identifies as Jewish in any way, is interested in Yiddish culture (Yiddishkeit) and/or Jewish cultures, and/or upholds the principles of doikayt (or hereness), consistent with the ethos of humanism and social justice that characterizes the mission of the Centre.
2.2 Peretz will conduct a survey or focus group of its membership at least every two years that will focus on themes of equity, diversity and inclusion — with particular focus on understanding the experience of racialized, multi-racial and interfaith families, as well as the experience and any concerns of newcomers to Canada. A review of the sign-up survey should be undertaken to ascertain if more detail could be garnered to help in this regard.
2.3 Peretz will include programming that reflects diversity of Jewish communities, promoting Yiddish culture but not restricted to the culture of Ashkenazi Jews. This can be done through films and speakers, including inviting suggestions from our membership at large.
2.4 Peretz will outline a non-hierarchical process to address inevitable conflicts that may arise, building on processes found useful in other organizations. Unresolvable conflicts will engage an outside mediator to find a just resolution.
2.5 Peretz will hold at least one training session every two years devoted to living with discomfort from, and responding to racism. A focus group style may be adapted for this purpose, and/or a Forum Theatre-style approach.
2.6 Peretz will be mindful of equity, diversity and inclusion considerations in hiring or contracting staff for various purposes, including educational talks or panel discussions.
Part 3. Resources
Building and Sharing Resources
The Peretz Centre for Secular Jewish Culture’s mission is to provide students of all ages with a progressive and modern Jewish cultural education. Sharing resources is an important aspect of education.
We therefore recommend the following policies:
3.1 Peretz will review its resource library to ensure that anti-racism material is well represented, including authors from the global south, and addressing a full range of historically marginalized peoples, including Indigenous, Black, and Asian communities, as well as specifically addressing anti-Palestinian racism. (See Appendix for an early-stage reading list.)
3.2 Peretz will promote Yiddish culture, including Klezmer music, Yiddish stories, and historical materials, with emphasis on those that shine a light on the socially progressive nature of Jewish history, including the Jewish Labour Bund and philosophy of doikayt. Enshrining Yiddishkeit is to remain a core mission.
3.3 Annually share a list of resources with the Vancouver Public Library, promoting acquisition of such books and films, especially those that might work towards the twin goals of promoting Yiddish/Jewish Secular Humanist thought while combatting racism and xenophobia.
The board may wish to seek volunteers from the membership to form a library working group to oversee this task. Decisions as to which resources to put on the list could be tied to the outcome of the workshop described in Policy 1.3.
Towards a Vision of Jewish Anti-Racism at Peretz
Through these policies and procedures, we hope to advance anti-racism and equality within Jewish cultural and educational spaces across Canada and that this ongoing work will be done in the spirit of reciprocity and menshlekhkayt (kindness, decency, humaneness).
We must work to fight anti-Jewish hatred and racism by learning from and sharing in the struggle for social justice. We observe that now is a crucial time for Jews of conscience to act in solidarity with other minorities to preserve dignity and respect for all.
Acknowledgements
Thank you to the Taskforce members who made this work possible:
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Annalee Yassi
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Claudia Bulaievsky
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David Catzel
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Erica Mildner
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Gyda Chud
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Joanna Garfinkle
Project coordinator: Omri Haiven
We acknowledge the support of the Canadian Race Relations Foundation with funding provided by the Government of Canada.

Appendix: Anti-Racism & Doikayt Resource Kit
To support policy recommendation 3.1, the taskforce has prepared and shared a resource library that is available to the public.
It includes:
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Potential presentations and workshop leaders
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External organizations and partners
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New books at the Peretz Centre's Kirman Library (shown below)
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Digital resources for further reading (shown below)

On recommendation of the taskforce, the following books will be available at the Kirman Library, which is open to the public by appointment
(Peretz members have borrowing privileges).
Digital Resources for Further Reading
On Doikayt (Hereness)
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Here and Now: The Modernist Poetics of Do'ikayt [Thesis] – Madeleine Cohen (UC Berkley, 2016).
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Revolutionary Yiddishland: A History of Jewish Radicalism [Book] – Alain Brossat & Sylvia Klingberg (Verso, 2017).
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“Between Suspicion and Censure: Attitudes Towards the Jewish Left in Postwar Vancouver” [Article] – Faith Jones (Canadian Jewish Studies, 1998).
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“Vancouver’s Left-Wing Jews and the Politics of Respectability” [Lecture] – Faith Jones (Peretz Centre, April 2026).
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“Between Jewish State and Diaspora: Exploring the Founding of the Canadian Jewish Congress” [Article] – Gilli Cohen (Canadian Jewish Studies, 2024).
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“Ethnicity, Religion, and Socialism in Canada: The Twenties through the War” [Article] – Nelson Wiseman (Canadian Ethnic Studies, 2015).
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“My Great-Grandfather the Bundist” [Article] – Molly Crabapple (New York Review of Books, 2018). (See also book published in 2026)
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“Two Inward Turns: Canadian Jews Since Multiculturalism, Since October 8, and Since Trump’s Annexationist Threat” [Article] – David S. Koffman (Sources: A Journal of Jewish Ideas, 2025).
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“Isolation and Alienation: Factors in the Growth of Zionism in the Canadian Prairies, 1917-1939” [Article] – Joseph Glass (Canadian Jewish Studies, 2001).
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“In Search of Unity: Anti-Semitism, Zionism, and the Canadian Jewish Congress to 1945” [Book chapter] – Jack Lipinsky (in Canada’s Jews, edited by Ira Robinson, Academic Studies Press, 2013).
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Justice for Some: Law and the Question of Palestine [Book] – Noura Erakat (Stanford University Press, 2019).
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“The Invention of the Mizrahim” [Article] – Ella Shohat (Journal of Palestine Studies, 1999).
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“Beyond the Count: Perspectives and Lived Experiences of Jews of Color” [Report] – Jews of Color Initiative (2021).
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“White Jews: An Intersectional Approach” [Article] – David Schraub (AJS Review, 2019).
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“Arguments for the Sake of Heaven: A Jewish Community Divided” [Survey] – JSpace & New Israel Fund (2025).
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“The B’nai Brith Audit of Antisemitic Incidents: An Unreliable and Dangerous Document” [Report] – Independent Jewish Voices (2024).
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The Non-Jewish Jew: And Other Essays [Book] – Isaac Deutscher (Verso, 2017).
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“From Gaza to Warsaw: Mapping Multidirectional Memory” [Article] – Michael Rothberg (Criticism, 2011).
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Colonialism and the Jews [Book] – Ethan B. Katz, Lisa Moses Leff, & Maud S. Mandel, editors (Indiana University Press, 2024).
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Breaking the Silence [Website] – Israeli veteran testimonies on occupation.
On Jewishness, Israel, & Zionism
On Anti-
Racism & Decolonization
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Musqueam Teaching Kit [Website] – Interactive teaching kit and resources from Musqueam Nation.
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Native Land Digital [Website] – Territory mapping and protocols.
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“21 Things You May Not Have Known About the Indian Act” [Article] – Bob Joseph (Indigenous Corporate Training, 2015). (see also book published in 2018)
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“Decarceration via Self-Determination: Ending the Mass Incarceration of Indigenous People in Canada” [Report] – Prisoner's Legal Services (2023).
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“Land Back: A Yellowhead Institute Red Paper” [Report] – Yellowhead Institute (2019).
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“Decolonization is Not a Metaphor” [Article] – Eve Tuck & K. Wayne Yang (Decolonization: Indigeneity, Education & Society, 2012).
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Settler: Identity and Colonialism [Book] – Emma Battell Lowman & Adam J. Barker (Fernwood, 2025).


























